Religion, Spirituality, and Health Revisited: Bringing Mainline Western Protestant Perspectives Back into the Discourse-Theology's "Seat at the Table".

Theological perspectives have been given short shrift in the literature on religion and health research. This study demonstrates how including different schools of mainline Western Protestant theological thought (evolutionist, correlationist, and dialectical) in the scientific process could contribute to clarifying controversies. The issue is not just theoretical: Theology can even challenge assumptions on elicitability and reproducibility. Theology perceives spirituality as a dialogue with the Total Other, thus making each encounter with the transcendent (not just the individuality of the person) unique and unpredictable. By accepting setbacks on a journey with wide-ranging aspirations, theology redefines health as the momentum of constant striving toward the divine spirit. Since these theological insights relate to interventions that affect patients' intimacy, attempting to recognize the (albeit implicit) spiritual-theological standpoint of the patient and the self-and how these relate to authentic traditions of spirituality-appears to be an essential prerequisite for ethical spiritual intervention.

The Prohibition of Suicide and Its Theological Rationale in Catholic Moral and Canonical Tradition: Origins and Development.

This paper analyzes the nuances of the Roman Catholic Church's opposition to suicide. First, we analyze biblical suicide cases, showing that these were not usually met with clear condemnation. Next, we show the development of the Roman Catholic Church's moral teachings, with special attention to Augustine. The canon law of the Middle Ages still made some distinctions regarding motivation, but at this point, Roman Catholic funerals started to be refused to those having committed suicide as discouragement to others. This was maintained by the Council of Trent. In the twentieth century, the Roman Catholic Church followed modern psychiatry in attributing suicide to mental illness, and the ban on Roman Catholic funerals was lifted. Currently, the Roman Catholic Church tries to discourage suicide while accompanying people in need.

Facts and doubts on the beginning of human life - scientific, legal, philosophical and religious controversies.

It is very complicated to give correct answer to the question "How to define human life?" Nowadays dilemmas consider the respect of human life from the birth to death involve not just biology but also other sciences like philosophy, theology, sociology, psychology, law and politics. These sciences evaluate the topic from different points of view. Integration of all of these perspectives could result with a proper definition. The principal purpose of this paper is to try to determine when a human individual begins. If this proves to be too difficult, we might have to settle for a specific stage in the reproductive process before which it would be impossible to say with any plausibility that a human individual exists. It is necessary to return the moral dimension of observation to the science of life. The point is to reconcile the universal ethical principles concerning the absolute value of life with the everyday challenges and dilemmas. It is our deepest conviction that life has an absolute value and that there always remains something indestructible and substantial in life, which may neither be evaluated by anything final, nor completely reduced to the material biological equivalent and the genetic substratum.

The Sufferings of the Biblical Job as an Icon of Postmodernity: The 'loneliness' of God and the human being in a consumerist paradise.

This article explores ways in which the attitudes of the biblical Job may enrich postmodernist philosophy by addressing some of its inherent problems. The discussion focuses in particular on the biblical Book of Job that can serve as an example of confronting suffering as a dramatic implication of human life that denies the sense of happiness. In an attempt to suppress this fear, the postmodern human contests, in various ways, the truth of their ontic frailty and the fragility of their constructed "happiness". The questions that the biblical Job posed to God with a distinct air of resentment and regret seem at first sight to be meaningless as they are thrown into the void of a terrifying Universe. The critique offered here comes out of a Christian philosophical and theological base which posits that belief in the sacrum, transcendence, God and the hope of eternal life are key elements in a meaning system that fosters mental health and human happiness. In the postmodern system of meaning, individuals may no longer question the existence of God for the sake of human freedom, nor seek evidence of God's non-existence, but simply live as if God does not exist. From a Christian perspective, it appears that non-belief in a transcendent spiritual dimension can inline people in postmodern society to feel that they live in an atmosphere of existential anxiety. Similarly, a Christian critique would consider that it is the postmodernist view of fluidity in all aspects of human life that leads to uncertainty and suffering, a causal consequence that people may not advert to. In this way, confronted with many postmodern phenomena, they may unknowingly live in a world of illusion. The Christian critique would also see it is as necessary and important to address constructively the challenges raised by cultural postmodernity. For this reason, the article will reflect on the realism of human suffering, the forgetting and rejection of God, as well as transcendence.

'A Knife into My Heart': Cries, Compassion and Ethical Life.

The subtitle to the conference upon which this journal issue is based invited us to 'follow Crowter'. This paper does so primarily by following the person and only thereby attends to the legal judgment. In particular, it will attend to her comment that When mum told me about the discrimination against babies like me in the womb, I felt like a knife had been put into my heart. It made me feel less valued than other people. The argument is that (I) there are strong reasons for such an approach from the field of theological ethics and that this is valuable for pastoral theology and for bioethics. With this case made, the argument proceeds (II) by following and building on three elements of Heidi Crowter's words concerning (a) the knife (b) the heart and (c) the person. The argument concludes (III) with theological reflection and deliberation regarding institutions, practices and actions which will make for 'ethical society', principally focussed on ecclesial life.

"Para que tenhamos vida": saberes e fazeres de coletivos cristãos de feministas e de dissidentes de gênero e sexualidade no Brasil contemporâneo / "For us all to have life": knowings and doings by feminists' and sexual and gender dissidents' Christian collectives in contemporary Brazil

No contexto de ascensão de extremismos de direita e de articulação política entre cristianismos e neoconservadorismos, esta tese investiga os saberes e fazeres dos coletivos cristãos de feministas e dissidentes de gênero e sexualidade brasileiros contemporâneos, suas práticas e estratégias discursivas e pedagógicas. Para tanto, procura situar o "problema religioso" em suas articulações com o ideário secularista e, no contexto atual, com os chamados "neoconservadorismo" e "neoliberalismo", bem como sua participação na dita "crise das democracias liberais". Busca também examinar os chamados "cristianismos progressistas" e como se relacionam com a atuação e ascensão de tais forças religiosas/cristãs. Privilegia-se o diálogo com vozes do Sul, racializadas como não-brancas, dissidentes de gênero e sexualidade, inseridas no marco teórico dito decolonial ou anteriores à sua delimitação, mas pioneiras na denúncia de violências epistêmicas e na crítica às categorias binárias, puras e coerentes supostamente construídas pela modernidade colonial em seu processo de criação de alteridades. (AU)

In the context of the rise of right-wing extremism and the political articulation between Christianity and neoconservatism, this thesis investigates the knowledge and practices of contemporary Brazilian feminists' and gender and sexuality dissidents' Christian collectives, their practices and discursive and pedagogical strategies. To this end, it seeks to situate the "religious problem" in its articulations with secularist ideas and, in the current context, with the so-called "neoconservatism" and "neoliberalism", as well as its participation in the so-called "crisis of liberal democracies". It also seeks to examine the so-called "progressive Christianity" and how it relates to the activity and rise of such religious/Christian forces. Dialogue with voices from the Global South is privileged, as well as with authors racialized as non-white, gender and sexuality dissidents, inserted in the so-called decolonial theoretical framework or prior to its delimitation, but pioneers in denouncing epistemic violence and in criticizing binary, pure and coherent structures supposedly constructed by colonial modernity in its process of creating otherness. (AU)

Why Medicine Needs a Theology of Monstrosity.

For centuries, philosophers and theologians debated the meaning of monstrous births. This article describes the debates that took place in the early modern period concerning the origins of monstrous births and examines how they might be relevant to our understanding of disability today. I begin with the central questions that accompanied the birth of conjoined twins in the early 17th century as well as the theological origins of those questions. I then show the shifts that occurred in philosophical debate in the 18th century, which reveal the changing understanding of God's interaction with creation, as well as the burgeoning medical responses to monstrous births. By reexamining these earlier debates, I claim some of the earlier questions posed by philosophers and theologians have been neglected but remain relevant in bioethics debates concerning how best to consider and treat newborns with certain disabilities.

Warfare, Christianity, and the Law of Nature.

Early modern efforts to justify warfare entailed serious reflection on the relationship between Christianity and nature or natural law. Those working in a Thomist tradition could draw on a concept of natural law as an ethical system distinct from Christianity; others rejected that concept, working instead to show that warfare could form part of the duties of Christians. All sides recognized the tension between the words of Christ and the demands of human political life, especially when it came to defending military activity. That tension produced creative discussions of natural law, political thought, and theology, in the universities and beyond.

Seventeenth-Century Scotism and the War Just on Both Sides.

Can a war can be just on both sides? Within the Western just war tradition, Catholic theologians traditionally held wars on both sides to be logically impossible. This view went unchallenged until questioned by two seventeenth-century Irish Franciscan Scotists. These were Aodh Mac Cathmhaoil (Hugo Cavellus) and John Punch. In this paper I lay out the Scotist theological grounds that led them to admit to the possibility of wars just on both sides. I also conjecture on possible reasons why Punch refrained from revising traditional just war theory in light of his own far-reaching theological conclusions.

The Jewish Family, Forced Baptism, and Holy War in Early Modern Roman Scotism.

Early modern Europeans organized important reflections on the nature of political society and the justice of warfare around their image of the American Indian. But Jewish parents and children, living in Europe at the mercy of Christian societies and states, also provided Europeans with the occasion to reflect on government and holy war. This article will describe the relevance of Christian theology to the experiences of one Roman Jewish family in the 1640s, before reviewing the place of forced baptism in Scotist thinking on politics in Rome, and establishing the connection between these doctrines and holy war.

Reflections on Doing Counseling and Christian Family Therapy.

Reflecting on his long career that integrated medicine, therapy, and Christian theology, the author shares his insight to help future students to have a simple framework of doing counseling, family therapy, and relating to the Christian faith. This article offers his personal views on how to do therapy, and proposes a way of looking at a Christian theory of personality, and towards a Christian theory of marriage and family therapy.

Factors related to good death in the Eastern Mediterranean Region: a systematic review

Background: Considerations for palliative care and quality of death has significantly increased over the past 10 years in the Eastern Mediterranean Region (EMR). Recent trends in ageing and increasing chronic disease burden have drawn attention to the need to pay attention to the concept of good death and related factors from the perspective of the local population. Aims: To assess the factors related to good death in the EMR. Methods: We searched PubMed, Embase, Scopus, Web of Science, and ProQuest on 22 October 2021 for English language articles, with no time limit, using keywords “quality of death”, “good death”, “quality of dying”, “good dying”, “Middle Eastern”, and countries in the Region. The quality of articles was evaluated using the Hawker criterion and based on the PRISMA guidelines. From the thematic analysis, the factors influencing good death were extracted. EndNote X8 software was used for data management. Results: The search yielded 55 articles, and 14 were included in the study, with a total of 3589 participants. Factors related to good death were classified into 2 main categories: patient preferences and end-of-life care. The former was divided into 4 groups: symptom management, psychological support, social support, and spiritual care. The second category included 2 subcategories: death control and patient autonomy, and end-of-life care. Conclusion: Although patients’ beliefs about good death are personal, unique, and different, perception about good death in the EMR depends on the extent to which patients’ preferences are met and end-of-life care is provided. More research on good death is recommended in the context of Islamic countries in EMR, and to empower patients and their families to better manage the dying process and create educational programmes.

Opinions of nursing and theology faculty students on Xenotransplantation.

BACKGROUND: It is mentioned that students' opinions about xenotransplantation (XTx) have been explored in a limited manner. In particular, there is no literature in Turkey on Nursing and Theology students' perspectives on XTx. This research aimed to find out what Nursing and Theology students thought about XTx. METHODS: This descriptive and cross-sectional study was conducted on students studying at the Theology and Nursing faculties. The study population consisted of 2.581 students educated in these faculties. Without using any sampling method, it was aimed to reach all students, and 1.780 (70%) students were reached. Data were collected using a participant identification form and questionnaire form, which the researchers developed. RESULTS: The difference between the answers given by the Nursing and Theology students to the information statements about XTx was statistically significant (p < .001). Nursing and Theology students' attitudes to organ or tissue Tx from halal animals in case of necessity were positive (p < .001). While the nursing students' attitude toward organ or tissue Tx from non-helal animals in case of necessity was negative, Theology students had no idea (p < .001). In other attitude statements, while nursing students responded positively, Theology students responded as "I have no idea" (p ≤ .001). CONCLUSION: Theology students tended to have the question about XTx and only positive attitude towards XTx from halal animals. Nursing students mostly had positive attitude, but negative when XTx is practiced out of necessity.

A Theologian's Memoir in Time of Pandemic.

As a theology professor in a Catholic University, we are trained to teach minds, touch hearts, and transform lives. But a professor gains deeper understanding of the importance of teaching theology in time of COVID-19 pandemic. My theology is rooted in my personal religious and spiritual experiences. Therefore, experience led me to construct three themes: "Light of Faith"; "The True, Good and Beautiful"; "Religious and Spiritual Experiences."

Eilhard Lubin, Academic Unorthodoxy, and the Dynamics of Confessional Intellectual Cultures.

The standard narrative of post-Reformation confessionalization suggests that confessional cultures clamped down on intellectual creativity in order to protect orthodox theology. Taking the case of Lutheranism, this article examines Eilhard Lubin's successful defense of his subversive ideas about God, creation, and evil. I put forward the concept of "academic unorthodoxy"-based on the plural, social character of orthodoxy and the potential for disciplinary boundary-work-as a complex but analytically rich approach to the relationship between confessional orthodoxy and intellectual diversity, specifically in early modern Lutheranism but applicable to early modern confessional cultures in general.

Charles Bell's (1774-1842) contribution to our understanding of facial expression.

The human face reflects a person's character and emotions, both in health and disease. Charles Bell, published in 1806 Essays on the Anatomy of Expression in Painting in which he stressed the importance of understanding anatomy when studying art. He concluded that emotions were revealed in facial expression and that these expressions were only to be found in humans, not in lower animals. Charles Darwin in 1872 published The Expression of the Emotions in Man and Animals, where he acknowledged Bell's contribution to facial expression especially the role of the nervous system, but questioned Bell's conclusion, that animals were incapable of showing emotions through facial expression. Darwin reasoned that human facial expressions reflected emotions, some from our primeval state, some from habit but most were universal and controlled by an involuntary nervous system, described by Bell, and now known as the parasympathetic system. This paper explores Bell's contribution to the understanding of facial expression. We conclude that his understanding of neuroanatomy along with his artistic ability enhanced our comprehension of human facial expressions, although his theological interpretation of the reason for facial expressions and emotions needs to be seen more in the context of nineteenth century Natural Theology.

Is theology more of a field than a father is a king? Modelling semantic relatedness in processing literal and metaphorical statements.

One major question in the study of metaphors historically is: Are different mechanisms involved in the comprehension of figurative statements versus literal statements? Many studies have addressed this question from a variety of perspectives, with mixed results. Following Harati, Westbury, and Kiaee (Behavior Research Methods, 53, 2214-2225, 2021), we use a computational (word embedding) model of semantics to approach the question in a way that allows for the quantification of the semantic relationship between the two keywords in literal and metaphorical "x is a y" statements. We first demonstrate that almost all literal statements (95.2% of 582 statements we considered) have very high relatedness values. We then show that literality decisions are slower for literal statements with low relatedness and metaphorical statements with high relatedness. We find a similar but smaller effect attributable to the cosine of the vectors representing the two keywords. The fact that the same measurable characteristics allow us to predict which metaphors or literal sentences will have the slowest literality decision times suggests that the same processes underlie the comprehension of both literal and metaphorical statements.

A Beginner's Success: The Impact of Plotinus's First Treatise among Christians.

The first treatise written by Plotinus, On Beauty (Enn. 1.6), was admired among those Christian authors who were open to the influence of Platonic philosophy, in particular the Cappadocian Fathers. This could be due to a possible publication of the treatise before Porphyry's editorial work for the Enneads. The presence of concepts of the treatise in their works is a sign of their interest in its rhetorical qualities and, at a deeper level, in the theoretical support that Plotinus's thought could give to theological reflection. A possible reference to Plotinus's treatise in Augustine, Conf. 10.6.8 is also discussed.

Perspectives of Major World Religions regarding Euthanasia and Assisted Suicide: A Comparative Analysis.

Euthanasia and physician-assisted suicide (EPAS) are important contemporary societal issues and religious faiths offer valuable insights into any discussion on this topic. This paper explores perspectives on EPAS of the four major world religions, Christianity, Islam, Hinduism and Buddhism, through analysis of their primary texts. A literature search of the American Theological Library Association database revealed 41 relevant secondary texts from which pertinent primary texts were extracted and exegeted. These texts demonstrate an opposition to EPAS based on themes common to all four religions: an external locus of morality and the personal hope for a better future after death that transcends current suffering. Given that these religions play a significant role in the lives of billions of adherents worldwide, it is important that lawmakers consider these views along with conscientious objection in jurisdictions where legal EPAS occurs. This will not only allow healthcare professionals and institutions opposed to EPAS to avoid engagement, but also provide options for members of the public who prefer an EPAS-free treatment environment.

Theravada Buddhism and Roman Catholicism on the Moral Permissibility of Palliative Sedation: A Blurred Demarcation Line.

Although Theravada Buddhism and Roman Catholicism agree on the moral justification for palliative sedation, they differ on the premises underlying the justification. While Catholicism justifies palliative sedation on the ground of the Principle of Double Effect, Buddhism does so on the basis of the Third Noble Truth. Despite their theological differences, Buddhism and Catholicism both value the moral significance of the physician's intent to reduce suffering and both respect the sanctity of life. This blurs the demarcation line between Buddhism and Catholicism regarding the moral justification of palliative sedation.